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Matchmaking in Middle Class India
I find the notion both intriguing and horrifying. According to Business Week Online, almost 5 percent of the U. Arranging dates through Buddhist sites promises something novel: a wide assortment of potential friends, all of them single and interested in connection, and all sharing a primary interest in spiritual practice. And as a mating strategy, it probably beats cruising a Vipassana retreat. A French Zen student who baked a tarte aux pommes for my birthday and offered me bouquets of homegrown chard.
Indian Matchmaking‘s Sima Taparia in an interview has defended Janhvi Kapoor says she auditioned for a Dharma film that she didn’t get.
One person can scarcely carry a match because if that would be the case – people would not complain on the forums so much. With all the threads here about “losing all the time, cant win, mm rigged” by so called “GREAT PLAYERZ”, I wonder myself – if you are so great as to expect a higher win rate, how come you are not good enough to carry a match on a regular basis?
Everyone can have a good game once in a while. But higher win rates are reserved for people who are truly great at the game. And most of you are sadly not. Look, people like me who are not great, but want to improve can’t do it on the bad end of an stomp. It’s not fun, so we don’t play. It’s not about winning and losing, it’s about lack of fun. It would be condescending if I was saying I am better than them.
Not by a long shot. And the best way to improve is to face against opponents who you just cant yolo rush an kill. If you got killed one way – try to find some way around it. I lost 10 matches in a row a couple of times but I learned for example: This is not a good spot, this is a better route for such tactic, shoot him there not here.
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Vicnora made a few examples: Friends become Best Friends. In turn, The Single Guy also become Worst Friends. Dharma & Greg become The Best Couples.
Wakayama, Japan — An increasing number of Buddhist temples have been joining the match making boom of recent years in Japan. In the middle of February, 12 men and as many women, mostly in their late 30s and early 40s, gathered at Anrakuji, a temple of the Nichiren sect in the city of Wakayama, for a spouse-finding event, with each paying 2, yen for participation. The men introduced themselves for three minutes each at tables occupied by women participants, cheerfully but earnestly talking about their occupations, families and other aspects of themselves.
After the event, which also included making colourful beadrolls and taking tea, participants wrote the names of those they were interested in on cards and submitted them to Yoshino, who chanted a Buddhist sutra, wishing for good matches. Buddha meets Buddha’ is the theme of this event. The matchmaking event was launched in jointly by Yoshino and Ryushin Yasutake, 37, chief priest of Dorakuji, a temple of the Kuze Kannon sect in the town of Katsuragi, Wakayama Prefecture, known as a foster home for children.
Yoshino, 35, and Yasutake got acquainted with each other through a nonprofit organisation aimed at teaching Buddhism to children.
Buddhist temples in Japan joining matchmaking boom
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Buddhism does not regard marriage as a religious duty nor as a sacrament that is ordained in heaven. Match Making The matchmaking is usually done by taking.
I remember reading a cartoon a number of years ago in which two parents were telling their daughter, “You can marry anyone you want as long as he’s a brahmin. Certainly the tradition of marrying within one’s caste, or jati occupation , and community language group , is still the strongest one in our global Hindu community. New trends, however, are also manifesting, as our article points out. For example, it is common these days to marry someone of your own profession, often having met each other in graduate school.
The jati of birth might be quite different for each and also the language group in India–however what the couple has in common is working in the same profession, a new form of caste system so to speak. On the other hand, a religious community that marries into itself, such as devotees of the same guru parampara, can provide a continuity of religion and culture over a period of many lives for the reincarnating souls enabling these souls to maximize their spiritual progress.
POur general advice: the greater the difference in cultural and religious backgrounds, the more important it is that the couple take time to get to know one another before marriage takes place. Satguru Bodhinatha Veylanswami. Marriage is a union not only of a boy and girl, but of their families as well. Not leaving such crucial matters to chance, all family members participate in finding the most suitable spouse for the son or daughter and thereafter commit hearts and minds to assist in times of need.
Marriage is a sacred covenant which all relatives take up the responsibility to care for and protect. It is one of the most sacred events of life. Through the homa rite at the marriage ceremony, the priest invokes the Gods. The elders, the priests, the Gods, the devas, the planets and even cows witness the couple vow themselves to holy, harmonious matrimony for the rest of their lives.
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Enter your mobile number or email address below and we’ll send you a link to download the free Kindle App. Then you can start reading Kindle books on your smartphone, tablet, or computer – no Kindle device required. To get the free app, enter your mobile phone number. Would you like to tell us about a lower price? If you are a seller for this product, would you like to suggest updates through seller support? Meet my protagonist, Rekha Rao, a thirty-something Indian American professor of art history.
Rushali Rai: Netflix Indian Matchmaking She later attended Aatma Ram Sanatan Dharma, Delhi University for her BA in English Literature.
With growing numbers of people in Japan delaying marriage until later in life, or in some cases never marrying at all, some Buddhist temples are offering desperate singletons an alternative avenue for finding that special someone, organizing Buddhism-themed matchmaking gatherings to help people connect in a conducive, low-pressure environment.
No less of an incentive is the fact the temples tend to charge far less than the fees demanded by commercial matchmaking services. Last month, some 60 hopeful men and women in their 20s to 40s gathered in Tenryuin-ji, a Rinzai Zen temple in Tokyo, chanting lines from the Heart Sutra. I want you to form a strong connection with each other at this temple.
The event was organized by a group called Kichienkai or favorable meeting club , founded in by year-old Koshi Kimiya, deputy head monk of Ryuun-ji, a temple in Shizuoka Prefecture, who was inspired by a friend who sought his advice on finding a spouse. Kichienkai has already reached out to some temples across the country, and has held matchmaking events in the prefectures of Aichi, Gifu, Shizuoka, and Tokyo. According to the results of a voluntary survey on the Kichienkai website, out of some 7, participants served since the monastic matchmaking service began in , Kichienkai has brought together at least 95 married couples.
Some of the monks involved in the venture say they hope this novel form of social engagement will also serve to draw more people to temples. The Japan Times. Doraku-ji head monk Ryushin Yasutake concurred. Marriage-shy Japanese turning to temple priests for help with matchmaking The Japan Times Matchmaking priests bring couples together, help temples prosper The Japan Times Buddhist temple singles parties: The enlightened way to find a romantic partner Rocket News
Especially during Diwali, this year on October 30, they may wash away old swastikas and reapply them, or include them as part of their rangoli a traditional art form using dyed powders, rice and grains, or flowers to decorate the ground of courtyards. Often, the swastika is created by artfully arranging diyas clay lamps. They can be thought of as the four goals of life: Dharma, Artha, Kama, Moksha right action, worldly prosperity, worldly enjoyment, and spiritual liberation.
The limbs are also interpreted as representing the four seasons, the four directions, and the four yugas, or epochs Satya, Treta, Dvapara, Kali. In fact, the oldest known use of the swastika dates back to the end of the last Ice Age.
Matchmaking is a potential business. Some people opt for love marriage, still there is a significant scope for arranged marriages in the country. Hailing from a well-connected network in Delhi, the duo wants to provide a customized boutique matrimonial service. They started MatchMe to offer a good experience to their customers while focusing on privacy and filters.
The website assures to provide details of suitable people by curating matches as per their requirement. The target audience of MatchMe is well-educated and well-established Indians spread all around the globe. Their clients are growing each year at about 15 to 20 per cent. The duo personally works for all clients to find their requirements. They have internal matching software as well to help establish connections for their clients.
Buddhist friends in Malaysia asked me to explain something about the Vinaya  rules that guide the Buddhist monk’s life — in particular about monks or bhikkhus  of the Theravaada lineage. We monks already have several learned texts in English to help us so a simplified ‘lay person’s guide’ now seems in order. This work therefore deals specifically with men. As Buddhist female renunciants nuns find their place, they will be in the best position to explain their own rules.
Astrologer, gemologist and spiritualist Abhijita Kulshrestha is the author of Ambrosia Sides , a compendium of poems about love and life from a feminine perspective. We speak to her about poetry, the relevance of astrology in the modern day, and how gemstones work. Are these still relevant to the digital generation? The quest for rasa or the urge for creating are forces that cannot be contained.
So it will always thrive, despite the distractions and eras. I consciously want to avoid the trap of being judgmental about life today. Every decade, every year has thrown its own unique set of challenges for the individuals who have lived through them. Society has evolved to accommodate new ways, developments, thoughts, philosophies, arts and all kinds of trends that could be.
So for me, while the purist understanding and definition of what rasa is still stands and it is as delicious a taste and pursuit as could be, however, at the same time, I also try to look with childlike curiosity at what the younger people are creating and enjoying, or the myriad ways in which they are defining rasa in accordance with ethos of the times.
Art and paintings are being pursued in different ways than they were 20 years ago! Just because it is digital art does not make it any less creative. Rasa is what it is — larger, more powerful and immensely permeable through the fabric of history, time and space and it will find its expression. It is like air for the individuals that need it to survive; they never stop seeking it.
T he pursuit of rasa is coded into a temperament, irrespective of generation — there are individuals who cannot live without it.